I. BEGINNINGS
As we enter our passage of scripture this morning, we have a bird’s eye view of the circumstances of this letter. We are generations removed, the history of the times of Paul has already been documented, and much of the information that we can find about the events and environment that created the context in which Paul wrote this letter, are but a google search away. This letter was penned by Paul, one of the most influential fathers of the Christian faith and the spread of the Christian doctrine throughout the world, outside of the disciples. Paul was traveling throughout what we would call the Middle Eastern terrain, heading toward Europe to continue to spread the gospel of Jesus Christ. And this letter to the Church of Rome is likely the most detailed portrayal of our understanding of faith and grace. He was writing this letter to the Church of Rome from his location Corinth, making his rounds to the churches he had established, as he is headed toward Jerusalem to assist the Christians that live there. Paul was very intentional to mention that he was seeking to visit with the Church of Rome, to fellowship with them and share salutations, but he never made it to them. Paul was arrested not long after this letter was sent.
We can envision that Paul is sitting himself down, pen in hand, intently writing out the words that affirm Christian faith, words that would implore them to follow the faith of Jesus Christ, writing out the words that would encourage them to center themselves in Christ and be transformed, writing out words that seek to root the foundations of their faith in their lives and seek to create longevity for future generations of the church. This is not just a letter to document the doctrine of our faith, but a letter that affirms the faith of the Roman Church and promotes their ability to transform the entire world through their transformation and lived out experience of faith. Unlike many of the churches that Paul wrote to, the Church of Rome was not established by Paul; it already existed before Paul reached out to them. While Paul may not have started the church of Rome, he knew their potential, he knew their strength, he knew their ability to create future ministry, he knew that if a solidified doctrine could be situated in Rome, it had the ability to spread to the ends of the earth. If the Christian doctrine could take hold in Rome, it had the ability to spread to the whole world because of the influence and control of the Roman Empire in the ancient world. So this letter, written to the Church of Rome meant everything, it literally was fiercely and intentionally penned as a means of building disciples of Jesus Christ for the transformation of the world.
II. God’s Grace
Paul was a blood-thirsty hunter of Christians. He scavenged the land with venom in his eyes as he tore apart homes, families, and livelihoods as he left no stone unturned in the pursuit of those that professed to be followers of Jesus Christ. He was ready to imprison or kill those who claimed to be in Christ. In his mind, Christians were a threat to his faith, his people, his being, so he was prepared to uproot Christianity at any cost, even if he became a brute of a man in the process. And yet Paul, the violent man once called Saul, reached a moment in which God approached him with such force that he had no choice but to hear God – blinded and knocked flat on his face as God reached out and extended him grace – grace in prevenient grace – the grace that comes before that reaches us before we even fully know God. Even though Paul was a Jew, there was no way he fully knew God because his actions were incompatible with God. His actions were in the flesh, therefor they were hostile to God, because they would not submit to God. His actions lacked all of what we know God to be: they lacked love, compassion, and carefulness. He did not dwell in God and God did not dwell in him; he was just going through the motions, following laws, following tradition until God brought him to his knees. God said it is time that you turn to me. God is saying, “Now as I extend my hand to you, will you choose me Paul? Will you put away the persecution, the oppression of others, the rejection of me and hold on to my love, my peace, my grace? Will you choose me?”
As Paul landed on his face, as he searched himself, he landed in a place of humility, he landed in a place of respect, he landed in a place of sheer and utter understanding that he was in radical need of God in Jesus Christ. He was in need of redemption, salvation, peace, restoration, and of Jesus Christ and all that Christ can provide. He came to the place of justifying grace, the grace that redeems us that shows us we are in desperate need of God. He was able to witness the part of our scripture that says, “There is now no condemnation for those in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” He was able to witness that Christ has justified and made us whole. And in this understanding, he was able to be a witness that is able to say, “Submit your lives over to Jesus Christ because Christ is our only sense of hope, our only sense of salvation, our only sense of restoration, because we are in desperate need of God. It is only through Christ Jesus that we are made free, we are made whole.” Paul is saying to the Church of Rome, “I know you already have the gospel of Jesus Christ, but I want to make sure you know the foundations of our faith that encourage you to give yourselves over to Christ because we are in desperate need of the grace that God has to offer.” And as this letter is a testament to generations beyond just the that of the church of Rome, we can envision Paul saying to us this morning, “Cheltenham United Methodist Church, I know that you have the gospel of Jesus Christ, but I want to make sure that within you is the foundations of our faith, that you know that we must give ourselves over to Christ because we are in desperate need of the grace that God has to offer because through Christ we are saved, through Christ we are redeemed. In Christ there is “Blessed Assurance” because Jesus is ours, O what a foretaste of Glory divine – Because of Christ we are heirs of salvation, we inherit new life – because Christ came to this world was beaten for our iniquities and bruised for our transgressions, because he stretched open his arms and was nailed to and suffered death upon the cross we have been purchased by God and reconciled back to God. It is only through Christ that this is made possible.”
III. Living In The Spirit Is Difficult
IV. Be Encouraged To Live In The Spirit
But in the face of all this, we are encouraged to continue living in the Spirit because just as Paul said to the Romans – you are in the spirit because the Spirit of God dwells in you – our author is saying the same to us this morning. That means if we are in the spirit because the Spirit of God dwells in us then we are seeking to be transformed by Christ, dedicating our lives to Christ, Surrendering our all to God, living in ways that are focused in the spirit, growing toward sanctification as we pattern our lives after Christ. Any work that we do as the body of Christ, as ministry to the world around us, must reflect that we have been transformed by Christ, that we live according to the Spirit. As this message from Paul transcends to our current reality, our scripture affirms our faith and promotes our ability to transform the entire world through our transformation and lived out experience of faith. While Paul may not particularly know us as a community of believers, it is God who has moved within the Spirit to deliver the message of this letter to us this morning because God knows our potential, God knows our strength, God knows our ability to create future ministry – and if a spirit of transformation in Christ can embody us, then we have the ability to spread the love, peace, justice, and ministry of Jesus Christ to the world around us – and this letter to the Romans speaks volumes to us this morning.
As I close, I am reminded of the story of Their Eyes Were Watching God written by Zora Neale Hurston. As the main character Janie travels through her life there are many people who try to impose upon her who they think she should be – her grandmother, her husband, the town’s people – all trying to shape and mold her into a way that does not allow her to live in the fullest expression of herself. However, after the death of her husband she meets a man who makes her feel alive and more like herself, and while with him she was at a place of renewal and self-expression. But it wasn’t in her lover that she found the fullest expression of herself. This moment of full self-expression comes later in the story as she is faced with losing her love sitting in the middle a shanty shack during the heavy destruction of a hurricane. It was in this moment, in this place of chaos that she was standing there with the realization that her eyes were watching God. She was able to see God and know the fullest extent of who she was, in the midst of the storm, in the midst of the rain – because she could see God with her.
I bring attention to this because it reveals that in the midst of the storm, societal woes, structural pressures, and pain, as we try to live in the Spirit and live life that is clearly transformed by Christ, which is the fullest expression of who we are as Christians, this societal chaos will try to determine and dictate who we are. It will try to keep us from living in the Spirit, from being our full selves in Christ Jesus. But if we look up to God – seeking to be filled by God’s grace, seeking to allow Christ to live in us – to live in the Spirit, living in a way that reflects Christ lives within us, patterning our actions and our ministry after the actions of Christ that provide love, peace, mercy, and justice, then we are doing the work that God has called us to do.
So as we seek to live life, let us be transformed by Christ. As we seek to create ministry that encourages life in Christ, let us be transformed by Christ; as we stare in the chaos of the storm that is life and society, let us be transformed by Christ; as we seek to do the work of mission in the world by feeding the homeless, clothing the naked, and extending love to those cast out by society, let us be transformed by Christ; as seek to spread the love of Christ throughout the world, let us be transformed by Christ. Because if Christ is in you, though the body is dead to sin, the spirit is life because of righteousness.
Let us seek now to be transformed by Christ and to live in the Spirit!